No Tithe, Just Perfect Love
March 18, 2017
The tithe is not an obligation for Christians. There are no commands in the New Testament to pay 10% or more to a church. “The tithe” was made for the Israelites who were in a theocracy and as a means of support for their temple ministers who ministered before the Lord and on behalf of the people full time, daily, and who had no other income. There were also tithes set aside for the poor (like our taxes that support the welfare system) and also toward one’s own “savings account” for required religious pilgrimages. On the other hand, we who are in the New Covenant are commanded to be generous, and to obey in every area of our lives, including in our finances, all that the Spirit prompts us to do.
The Holy Spirit will certainly lead us to obey God’s moral law, which is encompassed by the Law of Love –to love God with all our heart, mind, soul, and strength, and to love others as ourself. (Jesus in Mark 12:29-31) Referring to these and the Ten Commandments, Jesus also said, “If you want to enter Life, obey the commandments.” (Mt. 19:17) We should quote that for those who think people can sin and still belong to Christ. In fact, we are held to a higher Law than that of the Ten Commandments. For as our Lord has informed us, our righteousness must exceed that of the Pharisees (who held to the Commandments strictly, at least outwardly), or we will not inherit the Kingdom of God. (Mt. 5:20)
Our righteousness must flow from a cleansed / clean / pure heart, and if we have that, we will constantly uphold God’s moral law of conscience (Rom. 2:13-15), which is the Royal Law of Love. (Ja. 2:8, see also Mt. 22:37-40) Therefore, “If we walk in the Spirit we are not under law.” (Gal. 5:18) –Because we will already be serving God (conducting ourselves) in complete holiness and obedience to Christ’s Spirit. (Rom. 8:9,14)
None of us can be declared righteous by the works of the law; but rather, through the law we become conscious of sin. (Rom. 3:20) So although the law is holy, righteous, and good (7:12), because we cannot consistently obey it (without the Spirit’s power), it actually puts us to death. (v. 7-13) For the penalty of committing sin (this being a transgressing of the law –1 John 3:4) is death. (Rom. 6:23) And since committing just one sin makes us guilty of breaking the whole law (Ja. 2:10), we are thereby “held prisoners by the law”. (Gal. 3:23) But Jesus! So through our faith (trust and commitment) to/in Him, “we are no longer under the supervision of the law.” (v. 25) “So the law was our tutor until Christ” (v. 24) “in order that we might be declared righteous by faithfulness.” (Same verse)
“So, my brethren, you also were made to die to the law through the body of Christ, that you might be joined to another” (Rom. 7:4) –to Christ, “in order that we might produce fruit for God.” (Same verse) Therefore, by dying to the law (v. 5) –which had aroused sinful passions in us so that we bore fruit for death (same verse)– “we have been released from the law so that we serve in the new way of the Spirit and not in the old way of the written code.” (v. 6)
So, God “condemned sin in sinful man, in order that the righteous mandates of the law might be fully met in us, who do not live according to the flesh, but according to the Spirit.” (Rom. 8:4)